Sylvia Porter: Coins & Paper

Sylvia Porter Money Quote saying money is represented by paper and coins as well as well as security. Sylvia Porter said:
 

 

“Money never remains just coins and pieces of paper. Money can be translated into the beauty of living, a support in misfortune, an education, or future security. It also can be translated into a source of bitterness” — Sylvia Porter

In this quote, Sylvia Porter seems to be conveying that while money primarily exists in the form of coins and bills, it takes on deeper meanings and impacts beyond its physical properties depending on how it is utilized. Some key points:

– She acknowledges money can be “translated into” or used to attain valuable things like enjoying life’s pleasures (“beauty of living”), aid during hard times (“support in misfortune”), opportunities to learn (“education”), and peace of mind regarding the future (“future security”).

– However, Porter also qualifies that money similarly “can be translated into a source of bitterness” – implying it has the power to damage lives or relationships if pursued or handled in unhealthy, destructive or compulsive ways.

Overall, the quote reflects Porter’s perspective that money is merely a tool or medium that individuals and society choose to employ for better or worse – it can enhance lives through responsible allocation towards fulfilling needs and goals, or it can foster resentment, stress and strife depending on how its psychological and social aspects are navigated. Its impacts are shaped more by human psychology and choices than any inherent property of coins or paper according to this balanced view.

Birthday: June 18, 1913 – Death: June 5, 1991

Temple Treasury Offerings: Mark

Mark 12:41-44 Money Quote saying Jesus recognizes that the wealthy are donating less than the poor as a proportion of their wealth. Mark 12:41-44 said:
 

 

“Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents. Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on”” — Mark 12:41-44

In this Bible verse, Jesus observes people making offerings or donations at the temple. He notices that many wealthy individuals contribute large sums. However, he singles out a poor widow who gives an extremely modest offering of just “two very small copper coins.”

Jesus then explains to his disciples that despite her meager donation being worth only a “few cents,” this widow has actually given more than anyone else proportionally. While the rich donated from their surplus wealth, she sacrificed all she had – “everything…she had to live on” according to the passage.

The best interpretation is that Jesus is highlighting how true generosity and sacrifice are measured not by the raw amount given, but by how much of one’s own resources are contributed. The small coins represented the widow’s entire livelihood, showing complete devotion of her limited means, whereas the wealthy gave only a fraction of their abundance.

Jesus appears to be commending the widow for demonstrating far greater commitment and trust in God through her donation than the rich donors according to the proportion of her gift.

Sylvia Plath: Kindness Coins

Sylvia Plath Money Quote saying some men see women as vending machines paid with kindness for intimacy. Sylvia Plath said:
 

 

“Girls are not machines that you put kindness coins into until sex falls out” — Sylvia Plath

Sylvia Plath is criticizing the notion that girls can be manipulated into sex through superficial acts of kindness or affection. Her point is that genuine human relationships, especially those involving intimacy, cannot be reduced to simple transactions where good deeds are exchanged for physical or romantic favors.

Plath suggests this reduces girls or women to machines that dispense sex once enough “coins” of kindness have been inserted, ignoring their humanity, agency and consent.

The quote aims to reject the transactional and objectifying view that emotional or sexual intimacy can be earned through calculated acts of niceness alone, without authentic care, respect and mutual understanding between partners.

Birthday: October 27, 1932 – Death: February 11, 1963

Banksy: Keep Coins, Want Change

 
Banksy Money Quote saying when panhandlers ask for change, it doesn’t always mean financial. Banksy said:
 

 

“Keep your coins, I want change” — Banksy

In this quote, Banksy seems to be making a play on words as well as expressing a desire for societal evolution. Specifically:

• On the surface, Banksy is telling people to keep their coins or spare change, since he wants something more substantial – “change.”
• However, the double meaning of “change” refers both to currency as well as transformation.
• Banksy appears to be suggesting that rather than mere money, what he truly seeks is progressive reform and evolution – a new “change” from the status quo through grassroots action and activism.

The best interpretation is that Banksy wants to convey that while currency is a necessity, it is not his priority or end goal. More importantly to him is sparking meaningful evolution and progress on social and political issues through civil disobedience and guerrilla art according to his perspective that true “change” comes from challenging conventions and empowering communities, not just accumulating money or coins.

Rachel Graham: Money Virus

Rachel Graham Money Quote saying it’s possible to get coronavirus from coins and bills and that money is filthy anyway. Rachel Graham said:
 

 

“Coins will transmit a virus better than cash, but this shouldn’t be a huge concern. Basic rule of thumb should be to consider money dirty anyway, because it is. It goes through too many hands not to be” — Rachel Graham

In this quote, Rachel Graham seems to be addressing concerns about the potential transmission of viruses like COVID-19 through cash and coins. By stating that coins will transmit a virus better than cash due to their material, but that this “shouldn’t be a huge concern,” Graham implies that while coins may pose a slightly higher risk, cash can still spread germs and basic hygiene like hand washing after handling any currency is most prudent.

Her additional comment that “money is dirty anyway” and “goes through too many hands not to be” reinforces the perspective that cash inherently carries germs due to its widespread circulation. Overall, the quote conveys Graham’s view that while coins may transmit pathogens a bit more efficiently, cash still warrants standard hygiene practices due to constantly changing hands publicly and the difficulty of fully disinfecting paper bills between each user.

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W.C. Handy: Counted Small Coins

W.C. Handy Money Quote saying that saving for his first guitar was an experience of nearly unbearable desire. W.C. Handy said:
 

 

“The name of my ailment was longing, and it was not cured till I finally went to the department store and counted out the money in small coins before the dismayed clerk” — W.C. Handy

The quote is from W.C. Handy, an American blues musician and composer, This quote suggests that his desire for a guitar was so strong that he felt compelled to take action and purchase it, even if it meant counting out the money in small coins before the clerk. The quote highlights the idea that sometimes our desires can drive us to take action, even if it’s not the most practical or conventional approach.

Handy, an American blues musician and composer, and it’s from his autobiography “Father of the Blues” published in 1946. The quote is: “The name of my ailment was longing, and it was not cured till I finally went to the department store and counted out the money in small coins before the dismayed clerk.”

Handy was talking about his desire to buy his first guitar, and how he felt compelled to take action and purchase it, even if it meant counting out the money in small coins before the clerk. The quote suggests that sometimes our desires can drive us to take action, even if it’s not the most practical or conventional approach.

Birthday: November 16, 1873 – Death: March 28, 1958

Neil Gaiman: Lose Money Gamble

Neil Gaiman Money Quote saying there are actually people who enjoy losing money on slot machines and get carried away by bells and flashing lights. Neil Gaiman said:
 

 

“The secret is this: people gamble to lose money. They come to the casinos for the moment in which they feel alive, to ride the spinning wheel and turn with the cards and lose themselves, with the coins, in the slots” — Neil Gaiman

In this quote, Neil Gaiman is providing insight into why many people are drawn to gambling even though the statistical likelihood is that they will lose money. He suggests people are not necessarily gambling primarily to win financially, but rather for the thrill and sense of excitement from the experience itself.

Riding the ups and downs of chance and taking risks provides moments of intense stimulation and absorption that allows gamblers to temporarily “lose themselves” in the momentary highs and lows.

While losing money is usually the logical outcome, Gaiman implies the emotional payoff of feeling alive in those fleeting instances of risk-taking is what truly motivates many to continue gambling despite long-term financial losses. The quote conveys gambling as more of an emotional escape than a rational investment.

Matthew: Blood Money Buy Potter’s Field

Matthew 27:5-8 Money Quote saying Judas laments over betraying Jesus to priests and discards the blood money in the temple. Matthew 27:5-8 said:
 

 

“Judas threw the money into the temple and left. Then he went away and hanged himself. The chief priests picked up the coins and said, ‘It is against the law to put this into the treasury, since it is blood money’ So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day” — Matthew 27:5-8

This passage from Matthew describes how Judas, filled with remorse for betraying Jesus, threw the money he received back at the temple. The priests refused to accept it because it was seen as “blood money” paid for killing an innocent man. They used the coins instead to purchase a field for burying foreigners.

The best interpretation is that this story illustrates how even money associated with grave sins can ultimately be used for something good, like providing burial grounds. It also shows Judas facing earthly consequences for his betrayal by committing suicide. More broadly, the passage reinforces the seriousness of betraying an innocent person for monetary gain, as Judas did to Jesus.